Letter to Friedrich Adolph Sorge, June 20, 1881

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To Friedrich Adolph Sorge in Hoboken

[London,] 20 June, 1881[edit source]

Dear Sorge,

Today I had broken off some other work I was doing, meaning to embark at long last on a lengthy letter to you and now, as ill luck would have it, I’ve had one visitor after another and thus hardly have time enough left to drop you a few lines before the post goes. Hence a brief survey.

Your son[1] pleases everyone he meets here. Since I have been suffering continuously for 6 months and more from a cough, cold, sore throat and rheumatism, which only seldom permit me to go out and keep me out of society, he and I have an hour or so of private conversation ABOUT ONCE A WEEK and I find that he has, au fond[2], absorbed rather more of our views than would appear. He is an altogether capable, decent lad with, moreover, cultivated manners and a pleasant temperament. He is, besides, and that is all-important, FULL OF ENERGY. My last visitors, only just gone, were Viereck and his newly married wife, also née Viereck[3]. I had not seen the gentleman since he came back from America. A few days ago he sent Kautsky to see me with sundry scraps of paper for me to sign (one written by Liebknecht and also signed by him in his own and Bebel’s names). All of them related to certain agreements respecting the Lingenau legacy negotiated by Viereck with the ‘New Torker Volkszeitung’ et cie. I refused to sign since, in this matter, I am obliged, as I explained, to deal only with our chief executor, Sorge. At the same time I gave Viereck to understand that, in my view, the first thing to be done was to pay you the 120 dollars for the lawyer in St Louis out of what still remained of the American fund in New York. Viereck now tells me today that — upon my accepting responsibility vis-à-vis the Leipzigers — he at once sent off instructions to that effect to New York. He arrived INTHE NICK OF TIME, for otherwise a formal protest would have gone off from me to Leipzig tomorrow, a protest against the modus operandi[4] of the Leipzig party leaders who had hitherto conducted themselves in this matter as if the decision rested solely with them.

Now, postfestum, Viereck has mentioned your claim in respect of an advance of 80 dollars. I told him that, after the court decision, should this be unfavourable, we, the executors, would indemnify you, as we damned well ought.

Before your copy of Henry George[5] arrived I had already received two others, one from Swinton[6] and one from Willard Brown;[7] I therefore gave one to Engels and one to Lafargue. Today I must confine myself to a very brief formulation of my opinion of the book. Theoretically the man [Henry George][8] is utterly backward! He understands nothing about the nature of surplus value and so wanders about in speculations which follow the English model but have now been superseded even among the English, about the different portions of surplus value to which independent existence is attributed--about the relations of profit, rent, interest, etc. His fundamental dogma is that everything would be all right if ground rent were paid to the state. (You will find payment of this kind among the transitional measures included in The Communist Manifesto too.) This idea originally belonged to the bourgeois economists; it was first put forward (apart from a similar demand at the end of the eighteenth century) by the earliest radical followers of Ricardo, soon after his death. I said of it in 1847, in my work against Proudhon: “We can understand that economists like Mill” (the elder, not his son John Stuart, who also repeats this in a somewhat modified form) “Cherbuliez, Hilditch and others have demanded that rent should be paid to the state in order that it may serve as a substitute for taxes. This is a frank expression of the hatred which the industrial capitalist dedicates to the landed proprietor, who seems to him a useless and superfluous element in the general total of bourgeois production.”

We ourselves, as I have already mentioned, adopted this appropriation of ground rent by the state among numerous other transitional measures, which, as we also remarked in the Manifesto, are and must be contradictory in themselves.

But the first person to turn this desideratum [requirement] of the radical English bourgeois economists into a socialist panacea, to declare this procedure to be the solution of the antagonisms involved in the present method of production, was Colins, a former old Hussar officer of Napoleon’s, born in Belgium, who in the latter days of Guizot and the first of Napoleon the Less, favoured the world from Paris with some fat volumes about this “discovery” of his. Like another discovery he made, namely, that while there is no God there is an “immortal” human soul and that animals have “no feelings.” For if they had feelings, that is souls, we should be cannibals and a realm of righteousness could never be founded upon earth. His “anti-landownership” theory together with his theory of the soul, etc., have been preached every month for years in the Parisian Philosophie de l’Avenir [Philosophy of the Future] by his few remaining followers, mostly Belgians. They call themselves “rational collectivists” and have praised Henry George. After them and besides them, among other people, the Prussian banker and former lottery owner Samten from East Prussia, a shallow-brained fellow, has eked out this “socialism” into a thick volume.

All these “socialists” since Colins have this much in common that they leave wage labour and therefore capitalist production in existence and try to bamboozle themselves or the world into believing that if ground rent were transformed into a state tax all the evils of capitalist production would disappear of themselves. The whole thing is therefore simply an attempt, decked out with socialism, to save capitalist domination and indeed to establish it afresh on an even wider basis than its present one.

This cloven hoof (at the same time ass’s hoof) is also unmistakably revealed in the declamations of Henry George. And it is the more unpardonable in him because he ought to have put the question to himself in just the opposite way: How did it happen that in the United States, where, relatively, that is in comparison with civilised Europe, the land was accessible to the great mass of the people and to a certain degree (again relatively) still is, capitalist economy and the corresponding enslavement of the working class have developed more rapidly and shamelessly than in any other country!

On the other hand George’s book, like the sensation it has made with you, is significant because it is a first, if unsuccessful, attempt at emancipation from the orthodox political economy.

H. George does not seem, for the rest, to know anything about the history of the early American anti-renters,[9] who were rather practical men than theoretical. Otherwise he is a talented writer (with a talent for Yankee advertisement too) as his article on California in the Atlantic proves, for instance. He also has the repulsive presumption and arrogance which is displayed by all panacea-mongers without exception.

Between ourselves, my wife’s illness is, alas, incurable. In a few days’ time I shall be taking her to the SEASIDE at Eastbourne.

Salut fraternel.

Your

K. Marx


  1. Adolph Sorge
  2. basically
  3. Laura Viereck
  4. way of going about things
  5. Marx is referring to Henry George, Progress and Poverty.
  6. John Swinton (1830-1901) — American journalist of Scottish descent, socialist, editor of several New York newspapers, friend of Marx.
  7. Willard Brown — American journalist, socialist.
  8. GEORGE, HENRY (1839-97) American bourgeois economist, earlier a sailor, gold-digger and printer. He was the founder of the land reform movement.
  9. Settlers in New York State in the ’thirties and ’forties of the 19th century who refused to pay rent for their land and shot down the sheriffs’ officers who came to enforce payment. The no-renters numbered thousands and turned the scale at several elections.